HistoricalChristianFaith · emeth- · Jul 22, 2026 · Jul 22, 2026 · Jul 22, 2026 · Jul 22, 2026
diff --git a/Cerealis of Castellum Ripense/metadata.toml b/Cerealis of Castellum Ripense/metadata.toml
@@ -0,0 +1,3 @@
+default_year=485
+wiki='https://www.biblicalcyclopedia.com/C/cerealis.html'
+father_category='Western & Medieval Theology'
diff --git a/Cyril of Alexandria/John 1_46.toml b/Cyril of Alexandria/John 1_46.toml
@@ -8,15 +8,3 @@ Sight will suffice for faith, says he, and having only conversed with Him you wi
 '''
 source_title="Commentary on the Gospel of John, Book 2"
 source_url="https://historicalchristian.faith/by_father.php?file=Cyril%2520of%2520Alexandria%2FCommentary%2520on%2520the%2520Gospel%2520of%2520John%2FBook%25202.html"
-
-
-[[commentary]]
-quote='''
-Nathanael readily agrees that something great and most fair is that which is expected to appear out of Nazareth. It is, I suppose, perfectly clear, that not only did he take Nazareth as a pledge of that which he sought, but bringing together knowledge from the law and Prophets, as one fond of learning he gained swift understanding.
-
-Come and see.
-
-Sight will suffice for faith, says he, and having only conversed with Him you will confess more readily, and will unhesitatingly say that He is indeed the Expected One. But we must believe that there was a Divine and Ineffable grace, flowing forth with the words of the Saviour, and alluring the souls of the hearers. For so it is written, that all wondered at the gracious words which proceeded out of His Mouth. For as His word is mighty in power, so too is it efficacious to persuade.
-'''
-source_title="Commentary on the Gospel of John, Book 2"
-source_url="https://historicalchristian.faith/by_father.php?file=Cyril%2520of%2520Alexandria%2FCommentary%2520on%2520the%2520Gospel%2520of%2520John%2FBook%25202.html"
diff --git a/Didymus of Alexandria/Wisdom 8_8.toml → Didymus the Blind/Wisdom 8_8.toml b/Didymus of Alexandria/Wisdom 8_8.toml → Didymus the Blind/Wisdom 8_8.toml
diff --git a/Jerome/Genesis 10_10.toml b/Jerome/Genesis 10_10.toml
@@ -4,10 +4,3 @@ quote='''
 '''
 source_url='https://historicalchristian.faith/by_father.php?file=Jerome%2FHebrew%2520Questions%2520on%2520Genesis.html'
 source_title="Hebrew Questions on Genesis"
-
-[[commentary]]
-quote='''
-(Verse 10.) And it was, he said, the head of his kingdom, Babel and Arach, and Achad, and Chalanne in the land of Sennaar. Nimrod, the son of Chus, first seized an unprecedented tyranny among the people, and he reigned in Babylon, which was named after him because the tower of the builders' confusion occurred there. For Babel means confusion. However, he also reigned in Arach, which is Edessa, and in Achad, which is now called Nisibis: and in Chalanne, which later, under a different name, was called Seleucia by King Seleucus, or certainly what is now called Ktesiphon.
-'''
-source_url='https://historicalchristian.faith/by_father.php?file=Jerome%2FHebrew%2520Questions%2520on%2520Genesis.html'
-source_title="Hebrew Questions on Genesis"